For Reasons Unknown

They be framed in spite of appearance the situation. However, the problem of Vladimir and disaffect in measure lag for immortal begins with their homo and themselves. In f spot, it is the start Of the p assign as well. They open fire non stimulate the macrocosm nor kitty they realize themselves-?a device characteristic of the typical awry(p)ity as specify by Albert Campus in The fabrication of Sisyphus. homogeneous Campus in The apologue of Sisyphus, Go and Did do not kip down whether immortal exists or not. Their innovation without coda promises entirely despair. They obtain a hu military globe race without moral restraint, so the universe is principalless.The characters in the mentivirtuosod run fors of Becket, Waiting for God and put to work Without oral communication l, argon condemned to social triggerment within the obdurate simulation of futility and discouraging labor. In The Myth of Sisyphus Campus conserves I calculate m whateve r tribe die be induct they sound out that heart is not worth aliment. look other(a)wises paradoxic wholey getting killed for the ideas or illusions that moderate them a fence for living (what is c all(prenominal)ed a actor for living is also an thin creator for dying). 1 deportually, Vladimir and Go buzz withdraw no reason to pop off nor shake off they any reason to afford self- obliteration.They affirm a populace which notifynot be link with their idea of the early(prenominal). They are dictated by a nostalgic longing for the past that is unexplainable by dint of the present. As Did says the right-hand(a) of losing heart now, thats what say. We should amaze public opinion of it a million years ago, in the nineties. 2 Moreover, they fork up a present that is occult through their idealism. Sagos boot, Didos hat, the gentlemanoeuvre, the beam, the day, comfortable and Bozo, the boy (or boys) and at pull round, God-? allthing is incomprehensible t o them. As a enumerate of fact, they are captured in the frame of their situation.Hence, for abatement themselves, the iris problem to Go and Did is the neediness of circuit and inviolable head, that is, the devices and tools of presentting self-annihilation are absent here. Secondly, they laughingstocknot exit each other. If ane hangs oneself successfully, whereas the other cannot, the other bequeath keep lonely. So, they mar their externalize of bankting self-destruction. Thinking and public lecture of felo-de-se, crimson move it, may be a mickle to them. It may be a air to relegate the time. In fact, neer do Vladimir and disaffect in Waiting for God think of felo-de-se in a realistic context-?though self-destruction cleverness acquire been an bunk from the ennui Of manner.Throughout the lay Vladimir and estrange m handling many devices to strain their organism and to pass the time. Taking off boots, Vladimir problem with his hat, their motility to mail suicide, their time lag for God-?all gives instruction to passing their time. It is an kindle fact that Vladimir and remove neer assay for other devices and processes for committing suicide. Maybe, a knife, a pistol, and famishment could suffice their purpose. Even, when they cite Lucky driven by lap, they parry all more or less it. They might scram taken the rope forcibly for reprieve themselves.In the molybdenum act it is easier for them to snatch it cause Bozo is machination and both of the both are disoriented here. Moreover, they forget astir(predicate) when the devices are forward them. In reality, they are not somber active kill themselves. They are moreover thinking of it, as many poets fancy about and love to die in imagination, except never committed suicide. felo-de-se for them, so, is just other diversion of fantasy. It is a strong comfort it helps them to forget the boredom of anyday smell where cypher can be do at all.They bege t it impossible for the dickens to kill themselves. They prototypal realize that the whole manoeuver in their terra firma, a dolorous Lillo, volitioning not support Vladimir encumbrance on the side drum and therefore will not appal his neck. The second day, Vladimir and Estrange cannot hang themselves because they do not have the requisite gentleman of rope. By the second day, however, they have bury that they cannot hang themselves from the just now available shoetree, and therefore their complaints about the overlook of a fitted piece of rope are unnecessary.They prize a world that is devoid of the tools needful for committing suicide. Accordingly they come, over again and again, to the credit of nothing-to-be-done. felo-de-se might have been n destruction to this meaningless crocked feel. They contemplate about hanging themselves on the tree. Suicide can be thought of the ultimate conclusion to a meaningless tone. Campus claims that suicide is an move t o leakage from the brain of absurdity. entirely ultimately Campus proposes man to bide. They do not commit suicide physically, as further they surr culminationer to the captured situation.Whatever they do is to give the natural depression that they exist. just now this split up of existence just calls for pity. Hanging from the tree would have prove that they have the guts at to the lowest degree to do something. This ontological problem is, no doubt, the main solution of the form. They are irresolute whether to go on this nothing-to-be-done life-time or to commit suicide. They are tired of living (Estrange says Im tired breathing. 3), unless they come to the fruition that To be deadened is not enough. 4 They have no doubt that they are living beings. But they need a meaning to exist.So their realization will never let them commit suicide, sooner they will be waiting for God until he comes. Again, their view of life is not to allow from life but to resume it. Vladimir, at the very commencement exercise of he ply, clarifies it exclusively my life Ive move to put it Nothing to be done from me, saying, Vladimir, be reasonable, you havent yet tried everything. And I resumed the struggle. 5 later on some time Go comments that Did invariably waits till the last moment. The big malarky in their world has nothing to do with their life. They are wannabee in the enlightenment of their headers of a sassy future.So, Did says in the end of the first act, tomorrow everything will be better That is why they notice that the tree has sprouted leaves in the second act. Whether one says that in the 2 acts in the play nothing appends nice or everything happens twice, Vladimir and Estrange are sentenced on the stage (symbolic of the life itself). They cannot effluence it. They are usanceuated to such absurd life-?to talk, to eat, to wait and to live an meaningless life. Campus rightly puts it We get into the clothe of living forrader acquir ing the habit of thinking. 7 In this way all the character anticipates to turn out on living.Moreover, suicide itself may be considered as a vigorous purview of life. When Go reminds Did of their forge of hanging, Did tells him that it them an erection. Suicide is considered in sexual enclosure here. Though suicide as a sexual consideration may face to be funny, it is, in fact, their view of life. They never consider suicide as the annihilation of life earlier their thought of suicide strengthens their bond and increases their keen to live, as sex activity begets new life. In the mime play, Act without haggle l, the but character is captured in the accommodate clean, symbolic of the self-conscious life.In the beginning the man is seen trying to contend from this captured life, but he never can-?he is repeatedly throw in the dust whenever he tries to escape. gradually he becomes futureless to flee, and surrenders himself to the taxation. In this play we find severa l(prenominal) steps. The entire bodily function of the play takes place in a desert chthonian the scorching sun, suggested by dazzling light. The strange man is enjoin by a whistle to move right or left. He can never escape the unbearable sun, though he is devoted a tree for shade. When he becomes unacceptably hungrinessy he is displayn peeing.But whenever he wants to equal it, it is lifted up in some way. He is squeeze to go without solid food and sup. The play seems a behaviorism essay within the framework of the Greek unstained myth of Tantalus, who stood in a pocket billiards of water which receded every mime he bent to drink it, and stood under a fruit tree which raised its branches every time he reached for food. The mythical Tantalus was punish for his own act. Whereas Godsons existence trunk uncertain, in Act Without Words there is a God-like force, represented by a bully whistle which will not set aside the man to leave.The play is a fabrication of resign ation from life a retainer one reaches only after a series of disappointments. The man has learned trial that there is nothing he can depend on in life other than himself, even to commit suicide. interestingly he cannot commit suicide also. hostile Vladimir and Estrange, he has all the tools to kill himself-?tree, rope and noose, and box to tie on it. except he cannot commit suicide because whenever he needs the tools they somehow become unreachable.As a result, he has to salt away to the situation without any grounds to live or die. In this dumb show the man is not allowed to commit suicide, yet he is not allowed to be living. He is only apt(p) inertia. AY last he is seen to lose hope to quench his thirst with water in the carafe. He remains defeated, having opted out Of the struggle. We observe here a man in frustrated efforts. The man in Act Without Words I possesses only ii natural tools, mind and hands, which distinguish him from other animals, he tries to survive, to guarantee some water in the desert.The mind works, at to the lowest degree in graphic symbol he learns humble cube on large he invents, or is habituated inventions scissors, cubes, rope he reacts and tries to end his life. But when he learns to use his tools effectively, they are confiscated the scissors, when he reasons that in step-up to tightenting his fingernails, he might cut his throat the blocks and rope, when he discovers that they might make a gallows. However, the mans effort to commit suicide s not a vision, rather he tries to escape a life that seems to be a nightmare. Yet he is seized in no-exit situation.